Latest Presentation Articles http://www.pickarticle.com/ Articles at Pick Article Directory - Submit Your Articles en-us Aquiblue Piscine in collaborazione con Lamberti Style http://www.pickarticle.com/business/communication/presentation/aquiblue-piscine-in-collaborazione-con-lamberti-style.html http://www.pickarticle.com/business/communication/presentation/aquiblue-piscine-in-collaborazione-con-lamberti-style.html Thu, 22 Jul 2010 12:53:42 -0500 Puegnago d.G. (BS), 8 luglio 2010 - Inaugura oggi 8 luglio una nuova realtà commerciale per il Lago di Garda, uno show room di prodotti made in Italy di altissima qualità per la casa e soprattutto per il giardino.

Si tratta di un’occasione unica, che unisce due storici produttori bresciani della Franciacorta, Lamberti Style eAquiblue Piscine in un progetto che mancava sul Lago di Garda e che si rivolgerà a tutti gli utenti privati di un bacino turistico tra i più importanti della nostra provincia. Grande l’esperienza di entrambe le aziende che, con questa unione, offrono una vetrina unica ed elegante per chi cerca soluzioni importanti per il proprio spazio all’aperto, sia giardino, che veranda o terrazza.

Aquiblue Piscine è il nuovo marchio con cui si presenta al pubblico la storica realtà industriale del gruppo Pelizzari di Rovato (Bs) che dal 1998 ha affiancato all’attività di progettisti e creatori di giardini, quella della costruzione di piscine. In grado di realizzare qualsiasi tipologia di vasca, di ogni forma e dimensione con le tecniche costruttive più svariate, l’azienda di Rovato (BS) da circa un anno è entrata con forza nel mercato come produttore con l’obiettivo di posizionarsi ai massimi livelli nazionali ed internazionali.

Per l’occasione sarà riproposta al pubblico la piscina del Grande Fratello 10 – realizzata da Aquiblue. Unica, dallo stile minimalista, questo sorprendente “oggetto” da salotto è la copia rivisitata in chiave outdoor di quella vista in TV: 8 metri per 4, rivestita in pvc nero lucido, illuminata da led colorati e decorata da due originali cascate powerfall. Oltre alla piscina, presso lo showroom, si potranno vedere anche diversi modelli di minipiscine idromassaggio realizzate da Aquiblue, rigorosamente Made in Italy al 100%, come tutto il resto della produzione.

Lamberti Style, nel suo showroom di Puegnago propone una serie di prodotti per il completamento dell’area esterna: pergole, pergotende, velombre e arredo da giardino delle migliori marche: Corradi Outdoor Living, per esempio, oltre a prodotti realizzati artigianalmente dalla famiglia Lamberti che opera nel settore da più di 40 anni.

]]> Economic Concepts in Modern Western Culture http://www.pickarticle.com/business/communication/presentation/economic-concepts-in-modern-western-culture.html http://www.pickarticle.com/business/communication/presentation/economic-concepts-in-modern-western-culture.html Mon, 28 Jun 2010 21:38:42 -0500 Some economic concepts in modern Western culture do not correspond closely with conceptions and customs in many preliterate societies. Ownership is a case in point. Complete possession of an exclusive right to use something in an economic context, such as land, a dwelling, or a boat, is rare, if not wholly lacking, in preliterate societies (although one might have exclusive rights to a dream, spell, or charm). In general, one has merely the right to use or occupy a tract of land or a house; when its use has terminated, anyone can take it over. In some societies it might be said that a boat "belonged" to the men who made it or even to the individual who initiated its construction. But anyone else in the community would have the right to use it when the "owners" (the men who made it) were not using it. It is the right to use, rather than exclusive and absolute possession, that is significant; there is no such thing as absentee ownership in primitive society.

A band or tribe "holds" the land it occupies; here again, it is tenure rather than ownership that is significant; the land "belongs" to Nature, or Mother Earth; people merely hold and use it. There is usually an intimate relationship between the people and "their" land. Navajo Indians fell on their knees and kissed the earth when they were returned to their former territory after forcible detention in an alien land. Land is defended against outsiders, except when they are accepted as guests, but the significant thing is not that the outsiders do not own the land but that they pose a threat to those who occupy it.

In some tribes there is a distinct conception that the land held "belongs" to the tribe, the chief of which allots plots or tracts to individuals or households for their use. But when use terminates, the land reverts to the tribal domain.

During the latter part of the 19th century there was considerable discussion of "primitive communism". This doctrine came to be interpreted as meaning that private properly, the private right to hold or use, was nonexistent in primitive society. It was extended also to communism in wives and children in some tribes; this was interpreted to be a vestige of a former stage of "primordial promiscuity." Many ethnologists, however, launched a vigorous attack upon "the doctrine of primitive communism." Some of the conceptions of earlier anthropologists  such as group marriage  were shown to be unwarranted in the light of later research.

Today, with these polemics well in the past, the situation with regard to property rights in tribal societies may be summarized as follows. Tenure and use, rather than ownership in fee simple, were tie significant concepts and practices. Private, or personal, possession of goods and use of land were recognized. But possession and right were qualified by the rights and obligations of Vamp: one tad an obligation both to give and to receive foe batty of YJSVdared, according to specific rules. In a de facto sense, things belonged to the body of kindred; rights of possession and use were regulated by customs of kinship. In some cultures a borrower was not obliged to return an object borrowed, on the theory that if a person could afford to lend something, he relinquished his right to its possession. The mode of life in preliterate society based upon kinship and functioning in accordance with the principles of cooperation and mutual aid, did indeed justify the adjective communal; it was the noun communism that was resented  if not feared  because of its Marxist connotation.

One of the most important, as well as characteristic, features of the economic life of preliterate societies, as contrasted with modern civilizations, is this: no individual and no class or group in tribal society was denied access to the resources of nature; all were free to exploit them. This is, of course, in sharp contrast to civil society in which private ownership by some, or a class, is the means of excluding others  slaves, serf, a proletariat  from the exploitation and enjoyment of the resources of nature. It is this freedom of access, the freedom to exploit and to enjoy the resources of nature that has given primitive society its characteristics of freedom and equality. And, being based upon kinship ties, it had fraternity as well.

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